Ten million Somali live scattered across eight countries in the northeastern portion of Africa, commonly called the "Horn of Africa," and in the Middle East. They are one of the most homogenous people groups on the continent of Africa. Over two million live in Ethiopia, where they are known as the Western Somali.
The Somali share a common language, adhere to a single faith, and share a cultural heritage that is an integral part of their nomadic lifestyle. Their name is derived from the words, "so maal," which literally mean, "Go milk a beast for yourself!" To the Somali, this is actually a rough expression of hospitality.
The Somali first appeared in the Horn of Africa around 1200 A.D., and began expanding westward and southward about 150 years later. They converted to Islam around 1550, under the influence of Arab traders that had settled along the cost of present-day Somalia. By 1650, they had moved into Ethiopia.
Somali society is based on the nuclear family, which consists of a husband, wife, and children. A typical family owns a herd of sheep or goats and a few burden camels. Some may also own a herd of breeding and milking camels. The more camels a man has, the greater his prestige.
The Somali consider themselves warriors. The men often leave the women in charge of the herds, so that they might train to become more effective fighters. They are a very individualistic people, sharply divided by clans. Fights often occur between the clans, resulting in many deaths.
There are four major Somali clan groups. The two largest are the Somaal and the Sab. The Somaal are primarily nomadic shepherds. The Sab usually settle in communities and live as farmers or craftsmen.
The nomads live in portable huts made of wooden branches covered with grass mats. They are easily collapsible so that they can be loaded on pack animals and moved along with the herds. Their diet includes milk, meat, and wild fruits. The more settled Somali farmers live in permanent, round huts that are six to nine feet high. They have a more varied diet, which includes maize, beans, rice, eggs, poultry, bananas, dates, mangoes, and tea.
Having an abundant supply of food is a status symbol among the clans. Each family periodically holds banquets for their relatives and friends. A family's prestige is determined by the frequency of its feasts, the number of people invited, and the quality and quantity of food served.
Typically, the Somali wear brightly colored cloths draped over their bodies like togas. The men may also wear kilts.
Although the Somali are nearly all Shafiite Muslims, numerous beliefs and traditions have been intermingled with their Islamic practices. The standard Islamic prayers are usually observed; however, Somali women have never worn the required veils. Villagers and urban settlers frequently turn to the wadaad (a religious expert) for blessings, charms and advice in worldly matters.
Very few Somali children attend school, and over half of the adults are illiterate. This is not surprising since they did not have a written script until 1972.
Access to modern health services is very limited in Ethiopia. Droughts, famines, and wars have created numerous problems. Malnutrition alone has accounted for the death of thousands of Somali since the 1970's.
The activities of missionaries among the Somali have met with little success. There are only a few known believers among the Somali living in Ethiopia.
* Ask the Lord of the harvest to send forth laborers into Ethiopia.
* Pray that God will raise up prayer teams to go and break up the soil through worship and intercession.
* Ask God to grant favor and wisdom to the missions agencies that are focusing on the Somali.
* Pray for effectiveness of the Jesus film among the Somali.
* Ask God to anoint the Gospel as it goes forth via radio and television to the Somali.
* Ask the Holy Spirit to soften their hearts towards Christians so that they will be receptive to the Gospel.
* Ask the Lord to raise up strong local churches among the Somali.
|Profile Source: Bethany World Prayer Center|
|Global Prayer Digest: 2012-01-08|
|Region||East and Southern Africa|
|Persecution Rank||18 (Open Doors top 50 rank, 1 = highest persecution ranking)|
|Location in Country||Mainly, Somali and Oromia regions; areas in Afar and Dire Dawa regions. Source: Ethnologue 2016|
|Bible Translation ▲||Status (Years)|
|Bible Portions||Yes (1915-1935)|
|New Testament||Yes (1972-1976)|
|Complete Bible||Yes (1979)|
|Possible Print Bibles|
|Forum of Bible Agencies|
|World Bible Finder|
|Resource Type ▲||Resource Name|
|Audio Recordings||Audio Bible teaching (GRN)|
|Audio Recordings||Online New Testament (FCBH)|
|Audio Recordings||Online New Testament (FCBH)|
|Audio Recordings||Oral Bible|
|Audio Recordings||Story of Jesus audio (Jesus Film Project)|
|Film / Video||God's Story Video|
|Film / Video||I Against My Brother (Indigitube.tv)|
|Film / Video||Jesus Film: view in Somali|
|Film / Video||Magdalena (Jesus Film Project)|
|Film / Video||Story of Jesus for Children (JF Project)|
|Film / Video||The Prophets Story (Indigitube.tv)|
|General||Got Questions Ministry|
|Text / Printed Matter||Bible: Kitaabka Quduuska Ah|
|Text / Printed Matter||Bible: Somali Bible|
|Text / Printed Matter||World Missionary Press Booklets|
|Major Religion ▲||Percent|
|Christianity (Evangelical 0.03 %)||
|Other / Small||
|Christian Segments ▲||Percent|