The Pomaks are a Slavic people who live in the Balkan region of southern Europe. They are usually considered to be a type of Bulgarian since they speak a Bulgarian dialect, have Bulgarian features, and have cultural practices similar to the Bulgarians. They are distinguished, however, by their non-Bulgarian names and their devotion to Islam, rather than to Orthodox Christianity. The Pomaks probably converted to Islam in the 1370s. Tradition says that they did not voluntarily accept Islam, but were forced to do so. As time went by, they gradually began to adopt various Muslim customs, such as the veiling of women.
The name Pomak means "people who have suffered." Throughout history, they have been considered the outcasts of Bulgarian society. In 1948, the Communists began to remove people they thought to be disloyal to their regime. By 1950, the Pomak were the new target. Eventually, 30,000 people were moved across the border into northeast Greece and Macedonia, while others immigrated into Romania.
In addition to speaking Rhodope (Bulgarski), some of the Pomaks have adopted Macedonian or Greek as a second language. For many years, they lived isolated from other peoples of the area. However, during the last century, modernization has forced them to come into contact with the outside world.
The Pomak economy is based on agriculture. Their major crops include rye, barley, corn, potatoes and tobacco. Raising animals such as cows, goats, and sheep is also very important. Pomak women are renowned for their excellent weaving abilities. Many Pomaks also earn their income as migrant workers. The Pomak diet primarily consists of bread, potatoes, and beans. They also enjoy yogurt, various cheeses, lamb, and goat meat.
The Pomak farmers live in rural villages that are surrounded by their fields and pastures. The houses were traditionally constructed of stone, wood, and clay, with sloping slate roofs. Recently, however, some Pomaks have begun to build homes out of brick or cinder block, with ceramic tile roofs.
Traditionally, Pomak marriages are arranged between the families of the prospective bride and groom. The wedding occurs when the couple reaches their mid to late teens. Before marriage, the bride prepares her own dowry, which consists of household items and clothing. Although Islamic law allows a man to have as many as four wives, polygamy was never frequent among the Pomaks and is currently prohibited by Greek law.
The Pomaks are virtually all Muslim, and their religion makes up an integral part of their ethnic identity. Yet, among most Pomaks there is an absence of traditional Islamic practices. Their language even lacks many religious words vital to the Islamic faith and traditions. Muslim saints are practically unknown to the Pomaks, while the feast days of various Christian saints continue to be observed.
Weddings and other ceremonial occasions often combine Muslim and Christian traditions. Fasting during Ramadan (the ninth month of the Islamic year) and other Muslim rituals were once observed. However, today, these customs have largely disappeared. The relative isolation of the Pomaks from other Muslims has allowed the mixing of beliefs to continue unhindered for centuries.
The Pomak have an identity crisis. They have been rejected by both the Bulgarians (and their religion), and the Turks (and their language).
Many cults have also infiltrated Bulgaria, trying to win the hearts and minds of the people.
The Pomaks need the Gospel. They also need people who will begin to faithfully intercede for them, tearing down the strongholds that are keeping them in spiritual bondage. Only then will their hearts be prepared to receive the Good News as it is presented to them.
* Scripture Prayers for the Pomak in Greece.
* Pray that the Pomaks would find their lost identity in Jesus.
* Pray for Christian pastors to be raised up and trained among the Pomaks.
* Ask God to give Pomak believers creative ways of witnessing, such as using Christian weddings and holidays.
* Pray for student outreach among the Pomaks.
* Ask the Lord of the harvest to send forth laborers to work among the Pomaks.
* Ask God to create a hunger within the hearts of the Pomaks to know the Truth.
* Pray that God will give the small number of Pomak believers boldness to share Christ with their own people.
* Ask God to raise up teams of intercessors who will faithfully stand in the gap for the Pomaks.
* Ask the Lord to bring forth vigorous churches among the Pomaks for the glory of His name!
|Profile Source: Bethany World Prayer Center / GAAPNet|
|Region||Europe, Eastern and Eurasia|
|National Bible Society||Website|
|Persecution Rank||Not ranked|
|Location in Country||Macedonia and Thrace administrative unit: 3 departments, including Xanthi. Source: Ethnologue 2016|
|Primary Language||Bulgarian (31,000 speakers)|
|Language Code||bul Ethnologue Listing|
|Dialect Code||8445 Global Recordings Listing|
|Language Written||Yes ScriptSource Listing|
Primary Language: Bulgarian
|Bible Translation ▲||Status (Years)|
|Bible-New Testament||Yes (1840-2000)|
|Possible Print Bibles|
|Forum Bible Agencies|
|National Bible Societies|
|World Bible Finder|
|Resource Type ▲||Resource Name|
|Audio Recordings||Audio Bible teaching (GRN)|
|Audio Recordings||General Ministry Resources|
|Audio Recordings||Online New Testament (FCBH)|
|Audio Recordings||Story of Jesus audio (Jesus Film Project)|
|Film / Video||Father's Love Letter|
|Film / Video||Jesus Film: view in Bulgarian|
|Film / Video||Magdalena (Jesus Film Project)|
|Film / Video||My Last Day (Jesus Film Project Anime)|
|Film / Video||Story of Jesus for Children (JF Project)|
|Film / Video||The Prophets' Story|
|General||Four Spiritual Laws|
|General||God's Simple Plan|
|General||Got Questions Ministry|
|Text / Printed Matter||Bible Gateway Scripture|
|Text / Printed Matter||Bible: Contemporary Bulgarian Translation|
|Text / Printed Matter||Bible: Верен|
|Text / Printed Matter||Bible: Ревизиран|
|Text / Printed Matter||Bibles, Bible League|
|Text / Printed Matter||OneHope resources for children and youth|
|Major Religion ▲||Percent|
|Christianity (Evangelical 0.40 %)||
|Other / Small||
|Christian Segments ▲||Percent|