The five Daju groups make up some of the oldest communities in western Sudan and eastern Chad. Their history is one of independent rule and war with their neighbors. During the twelfth and thirteenth centuries, the Daju migrated from the east and established rule over a number of tribes in the Dar Fur region of Sudan. In the sixteenth century, this dynasty was overthrown by the Tunjor. Fortunately for the Daju, however, their King escaped and set up a small kingdom in the Dar Sila region of Chad. Today, some of the Dar Sila have moved back into Sudan, while the once-ruling Dar Fur of Sudan have mostly migrated westward to the oases of the region.
The Daju in Chad call themselves "Daju Sila," and those in Sudan call themselves "Fininga." Some of the other groups are either named after the regions they occupy or after the distinct dialects of Daju they speak.
Daju is an Eastern Sudanic language. Young Daju children attend village classes where they are taught to chant the Koran in Arabic. Consequently, most of them grow up bilingual.
Most of the Daju are farmers, and their economy is primarily based on grain production. Staple crops include millet, sorghum, and corn. Other foods such as cereals, grasses, berries, honey, and wild fruits are gathered from the forests. Some hunting is also done.
The homes of the Daju villages are usually round and have cone-shaped roofs. Town homes are generally rectangular in shape, with mud-brick walls and flat roofs. Young boys and girls of the villages become members of social groups and work groups. They perform community chores such as keeping the villages clean and organizing village dances.
The Daju are a patriarchal society in which the families are dominated by the older men. All parents desire to have a male heir, so sons are pampered while they are young children. When a boy reaches adolescence, his "representative" will approach the parents of a young girl and propose marriage. Young men are given many responsibilities, such as preparing the fields for cultivation, planting the crops, buying the livestock, and trading in the market.
Daju women are subordinate to the men. A woman's responsibilities include sowing the millet and sorghum, grinding the grain, preparing the meals, buying dry meat in the marketplace, selling chickens and eggs, and bearing as many children as possible. Wives are expected to please their husbands and to raise the children without the aid of their husbands.
The Daju women have many unique beauty customs. They whiten their teeth with sticks; tattoo their eyelids, gums, and lips with acacia thorns; and often remain bare-breasted among relatives.
At one time, a sultan (Muslim ruler) had total authority over all of the Daju tribes. Today, however, sultans only possess nominal authority, such as presiding over religious ceremonies. The sultanate is passed down from father to son, and the family of a sultan is granted special rights and privileges. The Daju tribes are subdivided into clans (extended family groups), and each clan has a leader called letuge. The letuge is responsible for assisting the sultan, as well as helping to give direction during times of war.
The Daju take great pride in their past war victories. They have a reputation among their neighbors and former French and British colonial administrators as being an explosive, warlike people. This is partially due to their mountainous homeland which has made them difficult to control.
The Daju have been a Muslim people since the fifteenth century. They revere the Koran, and all oaths and commitments are made according to its writings. Newborn babies are even given water that has been used to wash a board with Koranic scriptures written on it. It is believed that if a person swears, he must do so by Allah, or otherwise remain silent.
Although the Daju are almost entirely Muslim and follow Islamic teachings daily, they do not do so in the strictest sense. For example, Friday prayer at the mosque is not attended by all, and the restriction of alcohol is often ignored. In addition, many of their traditional animistic beliefs have been retained and mixed in with their Islamic beliefs. In their animist religion, cults are formed, good and bad spirits are believed in, and witchcraft is practiced.
All of the Daju tribes are Malikite Muslims except for the Shatt of Sudan who are mainly Sunni Muslims. It is only among the Shatt that any Daju Christians have been found. Much intercession and evangelistic efforts are needed to reach these tribes with the Gospel.
* Ask God to raise up prayer teams that will begin breaking up the soil through worship and intercession.
* Pray for God's favor to be on missions agencies ministering to the Dar Sila.
* Pray that God will provide greater freedom to live and work among the Daju.
* Ask God to use the small number of Shatt believers in Sudan to share Christ with their own people.
* Pray for peace among the Daju tribes.
* Ask the Lord to raise up strong fellowships of believers among the Daju.
|Profile Source: Bethany World Prayer Center|
|Expanded PDF Profile|
|Global Prayer Digest: 2011-01-06|
|People Name General||Bokoruge|
|People Name in Country||Bokoruge|
|Population in Sudan||8,100|
|Progress Scale||1 ●|
|Frontier People Group||Yes|
|GSEC||1 (per PeopleGroups.org)|
|Pioneer Workers Needed||1|
|Alternate Names||Bokorige, Dadju, Daju of Dar Sila, Dar Sila, Dar Sila Daju|
|Region||East and Southern Africa|
|National Bible Society||Website|
|Persecution Rank||4 (Open Doors top 50 rank, 1 = highest persecution ranking)|
|Location in Country||Gharb Darfur state: Habilla district. Source: Ethnologue 2016|
|Primary Language||Daju, Dar Sila (8,100 speakers)|
|Language Code||dau Ethnologue Listing|
|Dialect Code||9080 Global Recordings Listing|
|Major Religion ▲||Percent|
|Christianity (Evangelical 0.00 %)||
|Other / Small||
|Christian Segments ▲||Percent|