The Shikaki Kurdish are actually part of a much greater Kurd population. They are made up of a number of clans, tribes, and tribal confederations, many of which have been in existence for thousands of years. This large people group shares several important and common ties. Not only do they speak closely related languages, but they also share a common culture, geographical homeland, and sense of identity. Kurdish people are basically more alike than are other people groups, and they feel it.
The Shikaki Kurds are a confederacy of tribes of Northern Kurdistan. They live primarily in the mountainous area where the borders of Turkey, Iran, and Iraq meet, in the district of Dustan and Qotur, northwest of Lake Urmia. These various tribes and clans are distinguished by the languages they speak. The Shikaki language is possibly a dialect of Kurmanji. Apart from the Shikaki Kurds of Turkey, other large communities can also be found in Iran and Iraq.
In recent times, particularly since the early 1930s, the primitive, tribal organizations of the Shikaki Kurds have been largely suppressed by the Turkish government. As a result, many of the nomads have moved from the rural, economically depressed areas into the cities. There, industry provides jobs for a small segment of the population, while the others are engaged in trade, services, and craft work.
Basic Kurdish society is mainly rural, with most people making their living from farming and raising livestock. Most of them are fairly settled. However, some still practice a semi-nomadic lifestyle, moving from place to place with their herds of goats and sheep. The nomadic shepherds move into the mountain areas during the summer and down to the plains in the winter.
Although Kurdish farming techniques are somewhat archaic, they are now being integrated into the Turkish capitalist market. Cotton, sugar, beets, and tobacco, are replacing the traditional food crops. The Kurds grow them for the Turkish market and for export. Kurdistan is also the main source for cattle, sheep, goats, and animal products in Turkey.
The daily diet for most Kurds is built around bread, dairy products, dates, tea, and meat. The wealthy have a more varied diet. Pork and alcoholic beverages are tabooed.
Nearly all Kurds are Muslims, most being Shafite Sunnis. They first embraced Islam after the Arab conquests of the seventh century. Today, they look to Islam as a basis for social justice.
Even among Sunni Kurds, there are traces of an earlier traditional and violent type faith which sets them apart from other Muslims. In the rural areas, a few still believe in jinnis (spirits capable of assuming human or animal forms) and demons. Many are also involved in elements of animal worship.
Mullahs (Muslim spiritual leaders) play an important role in the social and cultural life of those living in the country. Until recent times, mullahs would act as village witch doctors, performing ceremonies and reciting chants to drive out madness or cure the sick.
Religious fraternities still operate throughout this region of the world. In the past, some influential sheiks (spiritual leaders) even became members of parliament. However, their authority eventually began to crumble. Today, their spiritual and economic power is being challenged.
The Shikaki Kurds of Turkey have had very little exposure to the Gospel. They have not rejected the Good News; they simply have never heard.
Laborers and evangelistic materials are desperately needed to reach them with the Light of the Gospel.
* Ask the Lord to call people who are willing to go to Turkey and share Christ with Shikaki Kurds.
* Pray that God will call out prayer teams to break up the soil through worship and intercession.
* Ask God to give missions agencies strategies for reaching these Muslims with the Gospel.
* Ask the Holy Spirit to soften their hearts towards Christians so that they will be receptive to the Gospel.
* Pray that God will open the hearts of Turkey's governmental leaders to the Gospel.
* Ask the Lord to raise up a vigorous Church among Shikaki Kurds for the glory of His name!
|Profile Source: Bethany World Prayer Center|
|Global Prayer Digest: 2009-11-26|
|National Bible Society||Website|
|Persecution Rank||31 (Open Doors top 50 rank, 1 = highest persecution ranking)|
|Location in Country||Widespread, especially east and southeast. Source: Ethnologue 2016|
|Primary Language||Kurdish, Northern (25,000 speakers)|
|Language Code||kmr Ethnologue Listing|
|Language Written||Yes ScriptSource Listing|
|Other People Groups||Speaking Kurdish, Northern|
Primary Language: Kurdish, Northern
|Bible Translation ▲||Status (Years)|
|Bible-New Testament||Yes (1872-2005)|
|Possible Print Bibles|
|Amazon||National Bible Societies|
|Forum of Bible Agencies||World Bible Finder|
|Gospel Go||World Bibles|
|Resource Type ▲||Resource Name|
|Audio Recordings||Audio Bible teaching (GRN)|
|Audio Recordings||Online New Testament (FCBH)|
|Audio Recordings||Story of Jesus audio (Jesus Film Project)|
|Film / Video||God's Story Video|
|Film / Video||Jesus Film: view in Kurdish, Northern|
|Film / Video||Life's Gold (Indigitube.tv)|
|Film / Video||Magdalena (Jesus Film Project)|
|Film / Video||My Last Day (Jesus Film Project Anime)|
|Film / Video||Story of Jesus for Children (JF Project)|
|Film / Video||The Prophets Story (Indigitube.tv)|
|General||Got Questions Ministry|
|General||Kurdish Ministry Resources|
|Text / Printed Matter||Bible: Kurdish New Testament & Psalms|
|Text / Printed Matter||International Bible Society|
|Major Religion ▲||Percent|
|Christianity (Evangelical 0.00 %)||
|Other / Small||
|Christian Segments ▲||Percent|