They have 50% linguistic similarities with Swahili, Mwani and Yao but different enough to disserve its own translation. There is great interaction between men, especially because of trade. Swahili is understood by the majority of men, but amongst women there is little comprehension. In the Palma district all men can speak Makonde. Those who attended school can speak and read in Portuguese or Swahili.
They are located in the province of Cabo Delgado in one area stretching from the Tanzanian border to the interior of the province, alongside the Rovuma River. There is a greater concentration of people in the costal area of the province going down to the districts of Quionga and Palma.
Their subsistence activities are agriculture, trading and fishing.
They are Muslims or animists. Even those who are Muslims are highly syncretistic. Even though they have Islam as their formal religion, in their daily lives when facing problems they go to the traditional healers. There is high resistance to other religions.
There is a small chance for them to know de Gospel through the Makonde or Swahili. Little willingness from the nationals to reach out the Muslim groups. Their needs are in the areas of health, education/sports and social development.
|Profile Source: Ethnic & Missiologic Research|
|People Name General||Makwe|
|People Name in Country||Makwe|
|Population in Tanzania||17,000|
|Pioneer Workers Needed||1 to 2|
|Progress Scale||1 ●|
|GSEC||1 (per PeopleGroups.org)|
|Alternate Names||Kimakwe, Macue, Palma|
|Region||East and Southern Africa|
|Persecution Rank||33 (Open Doors top 50 rank, 1 = highest persecution ranking)|
|Location in Country||Mtwara and Lindi regions. Source: Ethnologue 2016|
|Major Religion ▲||Percent *|
|Christianity (Evangelical 0.50 %)||
|Other / Small||
|Christian Segments ▲||Percent|