The Brao of northeast Cambodia have dark skin and black hair, resembling the majority Khmer and Lao lowlanders of the region, although Brao are generally shorter in stature. They are one of several hilltribes inhabiting isolated villages in Ratanakiri province of northeastern Cambodia and in Attapeu province of southeastern Laos.
The Brao language is a member of the Mon-Khmer language family. Krung, Kravet, Lun and Laveh are also names for the overall Brao ethnic group. These represent mutually intelligible dialects within the group. Older Brao often wear traditional dress. Their earlobes are stretched from wearing large elephant tusk earrings in the past. Their faces sometimes bear tattoos, also a fashion from the past. Younger people generally wear western clothing purchased in the market.
The Brao differ from the lowland paddy rice farmers of the region. They traditionally depend heavily on the forest for their livelihood and usually grow upland dry rice using swidden agriculture methods. Cash crops like cashew and coffee provide limited income. Rolling forested hills of red volcanic earth cover much of the Brao homeland and several major rivers traverse flat floodplains. Hunting, fishing and raising animals provide protein in their diet. Unfortunately, recent logging has deforested vast tracts of their land. Women are often seen walking the red dirt roads with baskets on their backs carrying produce and goods.
For centuries they have maintained animistic beliefs rather than embracing the Buddhist religion of the lowland people. The Brao live in continual fear of evil spirits. Village elders are responsible for leading village sacrifices made to spirits in the forest, streams, rocks and fields. This maintains order in the community so that the spirits are not disturbed. Village diviners determine the cause of sickness through ritual and prescribe an animal to be sacrificed to the respective spirit.
Sickness and crop failure are generally blamed on spirits. Arak and Bras are the local names for spirits requiring appeasement. Villagers raise chickens, pigs, cows and water buffalo primarily for sacrifice. Village sacrifices, weddings and funerals involve the entire village drinking large quantities of rice wine over several days.
The Brao were untouched by the gospel until 1992. Today there are around 200 believers in Cambodia in small isolated groups. However, because of government restrictions, the Brao living in Laos have not yet heard the gospel. A part-time Bible school has begun, and church leader training remains a long term need.
The Brao are very poor, with little access to schooling, literacy programs and electricity. Additionally, illegal logging and land concessions encroach on traditional Brao land. Access to justice through the court system is difficult to obtain.
|Profile Source: Cambodia Research Network. Click to email CRN inquires and corrections Copyrighted © Used with permission|
|Global Prayer Digest: 2011-06-13|
|Persecution Rank||Not ranked|
|Location in Country||Ratanak Kiri province: Ta Veaeng district, north of Sesan river. Source: Ethnologue 2016|
|Bible Translation ▲||Status (Years)|
|Bible Portions||Yes (2007-2011)|
|Possible Print Bibles|
|Forum of Bible Agencies|
|World Bible Finder|
|Resource Type ▲||Resource Name|
|Audio Recordings||Audio Bible teaching (GRN)|
|Film / Video||The Hope Video|
|Text / Printed Matter||EasyBibles|
|Primary Religion:||Ethnic Religions|
|Major Religion ▲||Percent|
|Christianity (Evangelical 0.25 %)||
|Other / Small||
|Christian Segments ▲||Percent|
|Photo Source:||Cambodia Research Network. Click to email CRN inquires and corrections Copyrighted © Used with permission|
|Profile Source:||Cambodia Research Network. Click to email CRN inquires and corrections Copyrighted © Used with permission|
|Data Sources:||Data is compiled from various sources. Read more|