Expanded PDF Profile

The Lele are a small group of about 40,000 that belong to the Mande people cluster. They are also a part of the Maninka, also known as the Malinke people group. Despite being a small group, the Lele speak roughly eight different dialects of the Lele language. They are located in Guinea, on the western coast of Africa. Most of their history is not recorded, because they pass down information by oral tradition. The Lele people are located in Upper and Middle Guinea. Middle Guinea is filled with mountains, along with many rivers that run through them. This is where the Niger, Senegal and Gambia rivers begin, giving way to the prosperous farmlands surrounding them. Upper Guinea includes more savannas and plains than mountains. This is where most of the Lele are found, in smaller agricultural settlements in the river valleys. In the Lele culture, men are seen as the head of the lineage. Houses of men from the same clan are usually the ones in positions of authority in each village. The Lele do have a chief, but he does not have any political power.

Most of the Lele are primarily agriculturalists, with rice and potatoes being the most common crops. Poor transportation systems and harsh weather often hinder the movement of materials and raise their costs. Both Lele men and women participate in the farming chores. However, the women usually complete more time-consuming chores such as cooking, cleaning and child rearing. Traditionally, a Lele women is part of a polygamous marriage and has about five children, with at least one dying in their early years. The Lele emphasize manners among their children, believing that they represent the difference between man and beast. It is uncommon for a Lele child to contradict an adult. Children are raised by their elders in addition to their parents. It is socially acceptable for family, friends and people in the village to reprimand a child who misbehaves.

The two main belief systems of the Lele are Islam and ethnic religions. Five percent of the Lele are Christians, but a little less than two percent are evangelical. 50% of the population is animistic, while 40% are Muslim. The observance of Muslim holidays and regular prayers are a common occurrence among the Lele. However, Lele women do not generally live in seclusion or wear full coverings as they do in some other Muslim contexts. The Lele's animistic practices have been incorporated into their practice of Islam, making it different than in other cultures. Each Lele community usually has a male and a female religious leader. They oversee religious rituals, including but not limited to circumcision.

There are few opportunities for Lele children to go to school due to financial constraints. Most of the population, especially women, are illiterate. A few scholarships are available, but they are very limited. Because they are primarily an oral culture, the Lele have not written down their history. They are in need of people to listen to their stories and record them. Religious syncretism is common among the Lele. They need people to help them contextualize the gospel and to lead them away from blending their beliefs.

* Scripture Prayers for the Lele in Guinea.

* Pray that God will inspire people to create more audio clips of the Bible in Lele and that this will lead to a church planting movement. * Pray that God will bring an end to female circumcision (FGM) among the Lele. * Pray that churches will reach out to the Lele people. * Pray that Lele children will have more opportunities to attend school and to become literate. * Pray for a movement to Christ among the Lele people this decade.

Kindell Hill http://www.globalprayerdigest.org/issue/day/2012/02/23