The name Swahili literally means "coast," and is the name given to several people groups that share a common culture (Uswahili), language (Kiswahili), and religion (Islam). Though others call them "Swahili" they prefer to be named according to their local settlements. One of the Swahili peoples in Tanzania is the Tumbato Swahili.
Thousands of years ago, groups of hunters inhabited the East African coast and intermarried with the Cushite shepherds there. By the second century, Bantu-speaking people from northern Congo came to the area and intermarried with them. Subsequent groups of people migrating from other areas such as the Persian Gulf also joined these coastal people, adopting parts of their culture and language. Later, Indonesian, Hindi, and Portuguese traders settled on the coast. Soon, they too began adopting Swahili traits and became a part of the larger group. Since that time, groups of Swahili have migrated to different parts of the coast, forming their own dialects and cultural variations.
Today, the Swahili people are scattered along eastern Africa and the Persian Gulf, from Saudi Arabia to Zambia. They are especially prevalent in the east coasts of Kenya and Tanzania.
Since the Swahili are predominantly Muslim, Islamic practices play a large role in their daily activities. Dietary laws, rules of dress, social etiquette, marriage ceremonies, laws concerning divorce, and rituals at birth and death are all governed by Islamic tradition. Parents strive to have well-mannered, respectful children, since this is highly valued among Muslims. Boys go to Islamic schools where they study the Koran. The central building in each Swahili town is the mosque. The male population can be found praying there five times a day and at special prayer meetings on Fridays.
The Swahili have recently demonstrated an interest in Western culture. For example, in addition to attending Islamic schools, most children also attend non-religious schools to acquire a Western-style education. Also, traditional Swahili folk medicines are no longer the only means of treating those with illnesses. Modern medical clinics have now been built in some areas. Many of the people who live in large cities now own televisions through which they are constantly being exposed to Western ideas. Swahili women are more independent today than in times past and are becoming more involved in the economic and social realms of society.
Swahili culture has not only been influenced by the Islamic religion and Western ideas but also by the Northeast Bantu and Arab cultures, as well as Asian, Persian, and Indian cultures. This has made their culture quite unique, and they can easily be distinguished from their neighbors.
Nearly all of the Swahili profess to be Muslims; however, many of their traditional pre-Islamic beliefs and practices still exist. For example, they believe that many spirits exist, both good and evil. They also believe in the supernatural power of witches and sorcerers.
The Swahili often have folk explanations for natural occurrences. For example, some believe that a cow is supporting the earth and that earthquakes are caused when the cow moves its horns. They believe that thunder is the sound of Allah speaking with the angels and that lightning occurs when Allah is pleased. To the Swahili, lightning is a good sign because it means that Allah will send plentiful rain and food that year.
Although Christian resources are available in the Swahili language, there are only a small number of Swahili people who follow Christ. Laborers who are sensitive to the Muslim culture are greatly needed to work among the Swahili.
* Ask God to raise up prayer teams to break up the soil through worship and intercession.
* Pray for spiritual openness to the Savior.
* Ask God to raise up Christian businessmen who will boldly share Christ with the Swahili people.
* Ask the Lord of the harvest to send out many laborers to the Tumbato Swahili people in Tanzania.
* Pray that the Holy Spirit will encourage the small number of Swahili believers.
* Ask the Lord to raise up strong local churches among the Tumbato Swahili people in Tanzania and Kenya.
|Profile Source: Global Prayer Digest|
|Global Prayer Digest: 2010-01-21|
|Region||East and Southern Africa|
|Persecution Rank||33 (Open Doors top 50 rank, 1 = highest persecution ranking)|
|Location in Country||Widespread. Formerly Zanzibar, coastal areas. Source: Ethnologue 2016|
|Primary Language||Swahili (79,000 speakers)|
|Language Code||swh Ethnologue Listing|
|Written||Yes ScriptSource Listing|
|People Groups||Speaking Swahili|
Primary Language: Swahili
|Bible Translation ▲||Status (Years)|
|Bible Portions||Yes (1868-1968)|
|New Testament||Yes (1879-1989)|
|Complete Bible||Yes (1891-2009)|
|Possible Print Bibles|
|Forum of Bible Agencies|
|World Bible Finder|
|Resource Type ▲||Resource Name|
|Audio Recordings||Audio Bible teaching (GRN)|
|Audio Recordings||Fathers Love Letter|
|Audio Recordings||Online New Testament - Habari Njema (FCBH)|
|Audio Recordings||Online New Testament - Interconfessional (FCBH)|
|Audio Recordings||Online Scripture (Talking Bibles)|
|Audio Recordings||Story of Jesus audio (Jesus Film Project)|
|Film / Video||God's Story Video|
|Film / Video||Jesus Film: view in Swahili|
|Film / Video||Magdalena (Jesus Film Project)|
|Film / Video||My Last Day (Jesus Film Project Anime)|
|Film / Video||Story of Jesus for Children (JF Project)|
|Film / Video||The Hope Video|
|Film / Video||Walk with Jesus (Africa, JFP)|
|General||Four Spiritual Laws|
|General||Gods Simple Plan|
|General||Got Questions Ministry|
|Text / Printed Matter||Bible Gateway Scripture|
|Text / Printed Matter||Bible-in-Your-Language|
|Text / Printed Matter||Bible: Swahili Union Version|
|Major Religion ▲||Percent|
|Christianity (Evangelical 0.00 %)||
|Other / Small||
|Christian Segments ▲||Percent|