There are about ten million Berbers scattered across the vast regions of Northern Africa. Their tribes stretch from the Siwa Oasis in Egypt to the Atlantic Ocean. It is thought that they once inhabited the entire North African territory, forcing the black population to move further southward through the desert. However, the exact origins of the Berbers and how they arrived in North Africa still remain a mystery.
The name "Berber" is derived from the Latin word barbari, meaning "barbarians." This term was used by the Romans in the third century A.D. to describe the "people of the Maghrib." (The Maghrib refers to the regions of North Africa that were conquered by Muslims between 670 and 700 A.D. It included Morocco, Algeria, Tunisia, and the western portion of Libya.).
Although the Maghrib has been, for the most part, "Arabized" by language and Islamic culture over the centuries, there are still groups of Berbers, like the nine Saharan Berber tribes, who have retained much of their original Berber traditions and characteristics.
Since the Sahara Desert is a harsh environment, most of the Saharan tribes occupy a number of oases. While there are many similarities between the various Berber groups, their particular lifestyles and quality of life vary according to the region in which they live.
The native Berber economy rests on a fine balance between farming and raising cattle. Every tribe, without exception, depends heavily on domestic animals for carrying heavy loads, milk and dairy products, meat, and hides or wool. No Berber tribe depends on farming for survival. Hunting rarely adds to the food supply.
The Berbers call themselves the Imazighen, which means "man of noble origin." Their various languages belong to the Hamito-Semitic language family which includes five major groupings as well as a large number of dialects. Although the Berber languages differ greatly from one another in sound, they only vary slightly in grammar and vocabulary.
The Berbers are often noted for their skills in various crafts. Domestic tasks such as weaving and pottery are the main work of the women. The men specialize in woodworking, metalworking, and, more surprisingly, fine needlework. In regard to labor, the men do most of the farming, while the women are responsible for milking and gathering.
Berber societies can be broken down into three basic units: the community, the district, and the tribe. The community is a political collection of clans; the district is a cluster of communities; and the tribe is a group of districts that are characterized by a common territory, name, and culture. Government at the community level is notably democratic. All authority is vested in an assembly called the jemaa. The jemaa, composed of all adult males, usually meets weekly.
In nearly every Berber society, each district, and sometimes each community as well, is divided into two opposing factions called sofs. Membership into the sof is hereditary. Among tribes that no longer live in their original environments, the political units are allied with one another in identical divisions of higher levels known as lefs. Bonds of alliance are re-confirmed by traditional forms of hospitality as well as by huge annual feasts to which members invite one another. If warfare occurs, it is almost exclusively between districts of the opposite lef. However, since lefs are primarily defensive rather than offensive alliances, their primary purpose is to preserve peace in a region.
The majority of Algerians are Muslims. However, other Berber groups such as the Kabyles, Shawiya, Tuareg, and other Saharan Berbers are only nominally Muslim. Their observances of Islamic law are generally lax.
The concept of baraka, or holiness, is highly developed in North Africa. The Berbers believe that many people are endowed with baraka, of which the holiest are the shurifa, or the direct descendants of Mohammed.
Another class of holy people is known as the marabouts. Among some Berbers, the Tuaregs in particular, the marabouts are considered to be different from ordinary men. They are believed to possess, even after death, the powers of protection and healing.
In view of the general acceptance of Islam, it is particularly interesting that almost all Berbers prefer monogamous marriages. Even the oasis dwellers and the Tuareg hold this preference. In the few tribes where polygamy does exist, it is practiced only by the few wealthy men.
The Saharan Berbers have few Christian resources available to them. Because it is difficult to reach them geographically, they must be the focus of individual church planting efforts.
The quality of life for the Berbers is quite poor. The need for community development projects may provide open doors through which missionaries may enter.
Algeria remains closed to traditional missionary efforts, and fundamental Muslim groups are very outspoken against Christianity. Much prayer is needed to break down the barriers that separate the Saharan Berbers from the Gospel of Jesus Christ.
* Ask the Lord to call people who are willing to go to North Africa and share Christ with the Berbers.
* Pray that God will raise up loving African Christians to reach out to their Muslim neighbors.
* Ask God to strengthen, encourage, and protect the small number of Berber Christians who are scattered throughout North Africa.
* Ask the Holy Spirit to soften the hearts of the Saharan Berbers towards Christians so that they will be receptive to the Gospel.
* Pray that God will raise up faithful intercessors who will stand in the gap for the Saharan Berbers.
* Ask the Lord to raise up a strong local fellowships of believers among the Berbers of North Africa.
|Profile Source: Bethany World Prayer Center|
|Global Prayer Digest: 2012-12-11|
|People Name General||Berber, Tidikelt Tamzight|
|People Name in Country||Berber, Tidikelt Tamzight|
|Progress Scale||1 ●|
|Frontier People Group||Yes|
|Unengaged||Yes (per Finishing the Task)|
|GSEC||0 (per PeopleGroups.org)|
|Pioneer Workers Needed||1|
|Alternate Names||Tidikelt Berber, Tit, Tit Berber|
|Region||Middle East and North Africa|
|Persecution Rank||42 (Open Doors top 50 rank, 1 = highest persecution ranking)|
|Location in Country||Tamanrasset province: Tidikelt, Salah area, and Tit south. Source: Ethnologue 2016|
|Primary Language||Arabic, Algerian Spoken|
|Language Code||arq Ethnologue Listing|
|Language Written||Yes ScriptSource Listing|
Primary Language: Arabic, Algerian Spoken
|Bible Translation ▲||Status (Years)|
|Bible-New Testament||Yes (1965)|
|Possible Print Bibles|
|Forum Bible Agencies|
|National Bible Societies|
|World Bible Finder|
|Resource Type ▲||Resource Name|
|Audio Recordings||Arabic Bibles Online|
|Audio Recordings||Audio Bible teaching (GRN)|
|Audio Recordings||Story of Jesus audio (Jesus Film Project)|
|Film / Video||Algerian Contextual Gathering (Indigitube.tv)|
|Film / Video||In the Light (Indigitube.tv)|
|Film / Video||Jesus Film: view in Arabic, Algerian Spoken|
|Film / Video||Magdalena (Jesus Film Project)|
|Film / Video||Story of Jesus for Children (JF Project)|
|Text / Printed Matter||World Missionary Press Booklets|
|Major Religion ▲||Percent|
|Christianity (Evangelical 0.01 %)||
|Other / Small||
|Christian Segments ▲||Percent|