The Songhai are located in the southern and eastern sections of Mali, mainly inhabiting the lush river plains from east of Lake Debo to the border of Niger. Other Songhai live in the desert, with little water and sparse vegetation. There are also sizable communities in Burkina Faso, Benin, Niger, and Nigeria.
The Songhai are known by various names. The Sorko are fishermen in hamlets along the rivers. The Fono live in the upper lake area, and the Gow are hunters in the high grass stretches of the savanna. A caste of magicians goes proudly by the name of Sohanti.
The Songhai trace their origins to the eighth century kingdom of Za. Islam was embraced as early as 1010, but it was mixed with their original beliefs in spirits of the river, soil, and wild game. The Za dynasty endured to the end of the sixteenth century, when it was conquered by the Sultan of Morocco.
Songhai settlements usually consist of round, mud or thatched dwellings with straw roofs. An increasing number of rectangular mud-brick houses with corrugated-tin roofs can be seen. Villages along the Niger River contain many rice fields and garden plots. Villages farther from the river are surrounded by bush areas and cultivated fields. Cowpeas, groundnuts, and manioc are the usual crops, but millet is grown from June to September during the brief rainy season. Farming the fields is considered noble labor and is for men only. The women have gardens in which they grow mangoes, guavas, citrus fruits, papayas, dates, and bananas during the hot, dry season. They also cultivate carrots, tomatoes, peppers, cabbages, and various types of squash. Most of the garden work is done by family members. In addition to farming, the Songhai also raise some livestock.
The village community is patrilineal; that is, all the men have a common male ancestor. Among Songhai nobles, firstborn sons are pressured to marry their paternal uncle's daughter, in order to maintain the purity of the lineage. Men marry in their late twenties; whereas, girls marry in their early teens. Whether the marriage bond lasts or not, children belong to the husband's lineage group. Although the Songhai value the Islamic right to have up to four wives, the majority of men have only one, primarily for economic reasons. When there is more than one wife, each lives in her own separate dwelling within the household's compound.
The Songhai are almost all Sunni Muslim. Even though Islam introduced new elements to the Songhai culture, it left the underlying framework of custom and tradition virtually untouched. Islam is superficially important, as evidenced in the fact that every town has a mosque, or at least a Friday mosque. Some communities have imams, who teach Islamic philosophy, and Muslim ceremonial activities are frequently practiced. Spirit possession, magic, sorcery, ancestor worship, and witchcraft, however, remain the vital components of Songhai belief. Most of the villages have possession troops, magician-healers, and witches. Ceremonies of spirit possession occur at least once a week in some places. The most important of these are the genji bi hori (a festival in which the Songhai make offerings to the "black spirits" believed to control pestilence) and the yenaandi (rain dance). Both of these ceremonies are held in the dry season. Marabouts (Islamic clerics) lead community prayers but are also used in healing the sick.
Generally, the Songhai live simple but adequate lives, except in times of drought. Unfortunately, these occur regularly and have left many children as orphans in refugee camps along the Niger. Malnutrition is a problem for many of them.
A majority of the Songhai have never heard a clear presentation of the Gospel. Christian workers who can share the love of Jesus in practical ways are urgently needed to reach the Songhai.
* Ask the Lord to send Christian agricultural workers, educators, and doctors to minister to the Songhai of Mali.
* Ask the Holy Spirit to grant wisdom to the two missions agencies that are focusing on the Songhai.
* Ask the Lord to save key leaders among the Songhai who will boldly proclaim the Gospel.
* Pray that God will strengthen, embolden, and protect the Songhai believers.
* Ask God to raise up intercessors who will stand in the gap for the Songhai.
* Ask the Lord to bring forth a triumphant Songhai church for the glory of His name!
|Profile Source: Bethany World Prayer Center|
|Global Prayer Digest: 2007-01-23|
|Global Prayer Digest: 2014-02-23|
|People Name General||Songhai-Koyraboro|
|People Name in Country||Songhai-Koyraboro|
|Population in Mali||561,000|
|Progress Scale||1 ●|
|GSEC||2 (per PeopleGroups.org)|
|Alternate Names||East Songhai, Gao, Singhai, Songoy, Sonrhai, West Songhai|
|Region||West and Central Africa|
|Persecution Rank||32 (Open Doors top 50 rank, 1 = highest persecution ranking)|
|Location in Country||Gao region, along Niger river, Gao town area; Tombouctou region, from Niafunké to Niger border. Source: Ethnologue 2016|
|Primary Language||Songhay, Koyraboro Senni (561,000 speakers)|
|Language Code||ses Ethnologue Listing|
|Written||Yes ScriptSource Listing|
|People Groups||Speaking Songhay, Koyraboro Senni|
Primary Language: Songhay, Koyraboro Senni
|Bible Translation ▲||Status (Years)|
|Bible Portions||Yes (2004)|
|New Testament||Yes (2014)|
|Possible Print Bibles|
|Forum of Bible Agencies|
|World Bible Finder|
|Resource Type ▲||Resource Name|
|Audio Recordings||Audio Bible teaching (GRN)|
|Film / Video||Jesus Film: view in Songhay, Koyraboro Senni|
|Text / Printed Matter||World Missionary Press Booklets|
|Major Religion ▲||Percent|
|Christianity (Evangelical 0.00 %)||
|Other / Small||
|Christian Segments ▲||Percent|