The Southern Kurds of Iran are actually part of a much greater Kurdish population. They are made up of a number of clans, tribes, and tribal confederations, many of which have been in existence for thousands of years. This large people group shares several important and common ties. For instance, they speak a group of closely related languages; they have a shared culture; they have a common geographical homeland; and they have a common sense of identity. Kurds are basically more alike than are other people groups, and they feel it.
The Southern Kurds of Iran live along the Iraq-Iran border in the Iranian provinces of Kermanshah and Luristan. Though the Southern Kurds enjoy a milder climate than do their relatives farther north, both groups face many common problems. Water is scarce, and there are persistent problems with such diseases as trachoma, tuberculosis, and malaria.
The Kurds of this region make their living in much the same way as their relatives in Turkey and Iraq, farming and raising cattle and goats. The area is well wooded and a few still live the semi-nomadic lifestyle of their ancestors. However, most still live in small villages of under 2000 people.
Generally speaking, the Southern Kurds are better off than the Kurds in Turkey, especially in regard to land ownership. Since 1960, land reform has allowed nearly one-third of the Kurds to buy their first plots of land. However, they are still culturally repressed, their language banned, and their children forced to learn Persian in schools. There is much hostility between the Sunni Muslim Northern Kurds and the Shiite Kurds farther south.
The Kurds are noted for their elaborate and colorful national costumes. The men's costumes consist of baggy, colored trousers and plain shirts with huge sleeves split at the wrist and tied at the elbow. Brightly colored vests and sashes are also worn. Women usually wear heavy clothing that is brightly embroidered. However, many rural Kurds have abandoned their native costumes for western style dress.
The most important Kurdish national festival is the New Year celebration which is held on March 21st. This is a long ceremony that may continue for a week or more. Many specific foods and condiments are prepared in advance. Special flowers are grown for the occasion and branches covered with fresh buds are cut and made to adorn the feast. New clothes are worn, and some old pottery is broken for good luck. People visit each other's houses, and old feuds and misunderstandings are reconciled for the occasion. Gifts are given by seniors to their juniors in age, and high ranking social figures are paid visits and brought gifts.
Nearly all the Kurds are Muslim, most being Shafite Sunnis. They first embraced Islam after the Arab conquests of the seventh century. Islam is looked to as a basis for social justice.
Despite being predominantly Sunnis, religion has created deep rifts among the Kurds. These differences also have prejudicial overtones towards the lower class. Many of the dispossessed Kurd minorities have become associated with the secret and unorthodox sects of Islam - the most fervently rebellious people in Kurd society.
Since they live in an area where water is scarce, the Southern Kurds need to be educated in irrigation and agricultural techniques. This would greatly improve their cultivation of crops and successful raising of cattle. Their persistent problems with certain diseases show the need for improved medical services. Politically, they are oppressed by the Iranian government. They need the liberty to educate their children in their own language.
* Ask the Lord to call people who are willing to go to Iran and share Christ with Southern Kurds.
* Pray that the doors of Iran will soon open to missionaries.
* Ask God to strengthen, encourage, and protect the few known Southern Kurd Christians.
* Ask the Holy Spirit to soften the hearts of the Southern Kurds towards Christians so that they will be receptive to the Gospel.
* Pray that God will open the hearts of Iran's governmental leaders to the Gospel.
* Ask the Lord to raise up a strong local church among Southern Kurds.
|Profile Source: Bethany World Prayer Center|
|Global Prayer Digest: 2006-10-03|
|Global Prayer Digest: 2012-11-26|
|Persecution Rank||9 (Open Doors top 50 rank, 1 = highest persecution ranking)|
|Location in Country||West, Kermanshah, Ilam provinces; Eastern Iraq border provinces, including Xanaqin. Source: Ethnologue 2010|
|Primary Language:||Kurdish, Southern (3,223,000 speakers) People group listing|
|Language Code:||sdh Ethnologue Listing|
|Written:||Yes ScriptSource Listing|
|Primary Language:||Kurdish, Southern|
|Bible Translation ▲||Status (Years)|
|Bible Portions||Yes (1894-1900)|
|Possible Print Bibles|
|Forum of Bible Agencies|
|World Bible Finder|
|Resource Type ▲||Resource Name|
|Audio Recordings||Audio Bible teaching (GRN)|
|General||Kurdish Ministry Resources|
|Text / Printed Matter||Bible-in-Your-Language|
|Major Religion ▲||Percent|
|Christianity (Evangelical 0.01 %)||
|Other / Small||
|Christian Segments ▲||Percent|