The name "Bedouin" is derived from the Arab word bedu. It is a term used to differentiate between those groups who migrate with their herds and those who have settled in an urban or agricultural area. Although distinct, both communities rely on each other economically, socially, and politically.
Most people picture the Bedouin as nomads clothed in long flowing robes, riding across the desert on their camels. In reality, however, their identity is much more complex. Today, many Bedouin live as semi-nomads, both migrating with their herds and engaging in some form of settled agriculture. Most Bedouin are organized into tribes, virtually all of which speak Arabic and claim Arab descent.
The Arab conquests of the seventh century brought about a rapid expansion of the Bedouin. At that time, thousands of Bedouin left the Middle East and began spreading across North Africa. They have adapted well to the nomadic or semi-nomadic way of life in the desert. Apart from tribal affiliations, there is little to distinguish one group of Bedouin from another.
The Bedouin economy is primarily based on raising livestock. At the core of their society is the need for migration, which is determined by the supply of water and the availability of grazing land. Territories belonging to specific tribes are well defined and their boundaries are known to all. Political borders are of little importance to the Bedouin, although various government restrictions are now having more effect on their migratory lifestyle than in times past.
Because food is scarce in the desert regions, most Bedouin suffer from hunger at some time in their lives. Dairy products are their main food source. Milk from camels and goats is made into yogurt and a type of butter called ghee. The women also bake round loaves of unleavened bread that are made from coarse, stone-ground wheat. Dates and other fruits found in desert oases are also eaten when available. Meat is only served on special occasions such as marriage feasts, ceremonial events, or when guests are present. During such times a young goat, camel, or lamb is slaughtered and roasted.
To endure the extreme heat of the desert, the Bedouin wear lightweight, light-colored clothing. It is very loose-fitting, allowing for the circulation of air and freedom of movement, yet providing protection from the sun and windblown sand. Their garments are designed to cover the entire body except for the face, hands, and feet. The main garment for men is the cotton thawb, which is a long straight-cut white, brown, or gray robe. Over the robe, the men wear long silk or cotton jackets called kibrs. The jackets are open in the front and secured with leather belts.
Most of the Bedouin live in low, rectangular tents woven from camel or goat hair. A line of poles supports the center of the tent. The wealthier a Bedouin is, the longer his tent will be. The sides of the tents may be rolled up to let the breezes in, or closed up tightly during rain or sandstorms. The tents are divided by decorative partitions called gatas. Half of the tent is for the men. It contains a fireplace and is used for entertaining guests. The other half is for the women, children, and stored items. It also has a fireplace that is used for cooking.
The women do most of the work, while the men socialize and make plans for the group. Bedouin children stay with their mothers in the women's section of the tent until they are about seven years old. Older boys often help with the herds and tend to the needs of guests. The women's responsibilities include tending to the children; preparing meals; sewing; collecting and weaving the animal hair; pitching, striking, and loading the tents; gathering fuel for cooking; and nurturing the elderly. Marriage ideally occurs within the extended family. Generally, the father's cousins have the first preference.
Bedouin society is organized according to a series of overlapping kin groups. The family is the smallest unit, followed by the clan, then the tribe. In the past, it was shameful for a Bedouin to accept a wage-paying job. Today, however, many have been forced by economic circumstances into full- or part-time employment.
While most of the Bedouin are Sunni Muslims (many of the Malikite branch), there is still a basic belief in spirits known as jinnis. The jinnis are, according to Muslim legend, spirits capable of assuming human or animal form and exercising supernatural influence over humans.
A few of the tribes have been influenced by the mystic tradition in Islam known as Sufism. A Sufi is someone who believes that he has acquired a special inner knowledge direct from Allah.
All of the Bedouin groups are basically untouched with the Gospel. Although there are resources available in their languages, the Bedouin have proved to be resistant to Christianity. Fervent, effective prayer must be offered up on behalf of these tribes in order to break down the barriers that separate them from the Truth.
* Ask the Holy Spirit to grant wisdom and favor to the missions agencies that are focusing on the Bedouin.
* Pray that the Lord will raise up additional long term workers to join the few who have already responded.
* Ask God to raise up prayer teams who will faithfully intercede for the Bedouin.
* Ask the Holy Spirit to complete the work begun in the hearts of the Bedouin believers through adequate discipleship.
* Pray that God will give the Bedouin believers boldness to share Christ with their own people.
* Ask the Holy Spirit to soften the hearts of the Bedouin towards Christians so that they will be receptive to the Gospel.
* Pray that strong local churches will be raised up among each of the Bedouin tribes.
|Profile Source: Bethany World Prayer Center|
|People Name General||Bedouin, Dui-Menia|
|People Name in Country||Bedouin, Dui-Menia|
|Population in Algeria||76,000|
|Pioneer Workers Needed||2 to 3|
|Unengaged||Yes (per Finishing the Task)|
|Progress Scale||1 ●|
|GSEC||1 (per PeopleGroups.org)|
|Alternate Names||Dui-Menia Bedouin|
|Region||Middle East and North Africa|
|Persecution Rank||36 (Open Doors top 50 rank, 1 = highest persecution ranking)|
|Location in Country||Widespread. Source: Ethnologue 2016|
|Primary Language||Arabic, Algerian Spoken (76,000 speakers)|
|Language Code||arq Ethnologue Listing|
|Written||Yes ScriptSource Listing|
|People Groups||Speaking Arabic, Algerian Spoken|
Primary Language: Arabic, Algerian Spoken
|Bible Translation ▲||Status (Years)|
|Bible-New Testament||Yes (1965)|
|Possible Print Bibles|
|Forum of Bible Agencies|
|World Bible Finder|
|Resource Type ▲||Resource Name|
|Audio Recordings||Arabic Bibles Online|
|Audio Recordings||Audio Bible teaching (GRN)|
|Audio Recordings||Story of Jesus audio (Jesus Film Project)|
|Film / Video||Algerian Contextual Gathering (Indigitube.tv)|
|Film / Video||In the Light (Indigitube.tv)|
|Film / Video||Jesus Film: view in Arabic, Algerian Spoken|
|Film / Video||Magdalena (Jesus Film Project)|
|Film / Video||Story of Jesus for Children (JF Project)|
|Text / Printed Matter||Bible-in-Your-Language|
|Text / Printed Matter||World Missionary Press Booklets|
|Major Religion ▲||Percent *|
|Christianity (Evangelical 0.00 %)||
|Other / Small||
|Christian Segments ▲||Percent|