Afro-Ecuadorians are descendants of black African slaves brought to South America by the Spanish during the times of conquest of the region. Afro-Ecuadorians make up a substantial percentage of Ecuador's population. They came to be located in Ecuador also by escaping from a slave ship that ran aground off the coast while heading toward Peru in the 1500s. After establishing a settlement, others from nearby regions migrated there to form a 'strength in numbers' type of society and went on to provide safe haven for escaped slaves who could successfully make the trip to their settlement.
The majority of Afro-Ecuadorians live in the northwest coastal region. About seventy percent live in the Esmeraldas and Imbabura Provinces. Their presence lent much to the development of the local culture with the marimba style music of the area being well known. Later, some of the people began to move throughout Ecuador and Afro-Ecuadorians populate many parts of Ecuador today.
The economy of Ecuador struggles against fluctuation in the prices paid for its rich natural resources leaving most of the people battling poverty. Political and national economic instability have deeply injured the country's ability to climb to prominence. More than half the population was beneath the poverty line in 2000 and the Afro-Ecuadorians are especially hard hit. Despite the harsh economic adversity, some Afro-Ecuadorians have found a level of success participating on national sports teams.
Roman Catholicism influenced the Afro-Ecuadorians and many still practice a form of the belief system.
Like many in underdeveloped parts of the world, the Ecuadorian people need the economic stability and social cohesion brought on by responsible political leadership and sound economic policy. Like all peoples, they also need sound Biblical preaching and teaching challenging them to become exactly what God has called them to be.
* Pray that God will reach this people group with a desire for God's word and for fulfilling God's call in their lives for His glorification.
|Profile Source: Wallace Revels|
|Bible Translation ▲||Status (Years)|
|Bible Portions||Yes (1514-1985)|
|New Testament||Yes (1543-1999)|
|Complete Bible||Yes (1553-2000)|
|Possible Print Bibles|
|Forum of Bible Agencies|
|World Bible Finder|
|Resource Type ▲||Resource Name|
|Audio Recordings||Audio Bible teaching (GRN)|
|Audio Recordings||Online New Testament (FCBH)|
|Audio Recordings||Online New Testament - Biblia de América (FCBH)|
|Audio Recordings||Online New Testament - Nueva Version Interciol (FCBH)|
|Audio Recordings||Online Scripture (Talking Bibles)|
|Audio Recordings||Story of Jesus audio (Jesus Film Project)|
|Film / Video||Fathers Love Letter|
|Film / Video||God's Story Video|
|Film / Video||Jesus Film: view in Spanish|
|Film / Video||Magdalena (Jesus Film Project)|
|Film / Video||My Last Day (Jesus Film Project Anime)|
|Film / Video||Rivka (Jesus Film Project)|
|Film / Video||Story of Jesus for Children (JF Project)|
|Film / Video||The Hope Video: View in Spanish|
|General||Four Spiritual Laws|
|General||Got Questions Ministry|
|General||Open-licensed Bible stories on mobile app|
|Text / Printed Matter||Bible-in-Your-Language|
|Text / Printed Matter||Bible: Biblica Spanish NVI|
|Religion Subdivision:||Roman Catholic|
|Major Religion ▲||Percent|
|Christianity (Evangelical 0.50 %)||
|Other / Small||
|Christian Segments ▲||Percent|