The Biafada of Guinea-Bissau are commonly regarded as a sub-group of the Tenda. They are spread over a wide area, a small group located on the north bank of the Geba river (Gool dialect), the two large groups (dialects of Guinala and Bubwas) in the province of Quinará, south western part of the country, and another small group, detached from the others, in the southernmost province of Tombali, extending over the border into Guinea Conakry, the Bagandada dialect.
Most of Guinea-Bissau is a low-lying, swampy coastal plain. The land rises gradually to form a plateau region in the east. The maximum elevation of about 1,017 feet is found in the southeast. Within the country, there are about 37 different ethnic groups, the major ones being the Balante, the Fulani, the Papel, the Mandinka, and the Mandyak. Cape Verdians form a small but significant, minority.
The official language of Guinea-Bissau is Portuguese, but Crioulo, a mixture of Portuguese and African, is more commonly spoken. The Biafada speak a Niger-Congo language that is also known as Biafada. (In their own language it is called Ganjoola and they name themselves Bijoola.)
The early history of Guinea-Bissau is obscure, but some of the major ethnic groups of the country were apparently established there by the 12th century. In 1446, the area was visited by a Portuguese slave trader and it became an important slave center.
Like most of the people in West Africa, the Biafada are farmers. They grow a variety of crops, using very basic tools. Maize, manioc, and rice are the staples, but squash, melons, sweet potatoes, peppers, and tomatoes are also grown. Major tree crops include cashew nuts, bananas, mangoes, and papayas. The Biafada raise sheep and goats but do not use their milk. Hunting is of less importance than agriculture, but there is considerable gathering of wild fruits and roots, berries, and kola, shea, and palm nuts.
Their houses are rectangular. They do not live in compound clusters, but in villages, although family live often in adjoining houses. The villages are generally rectangular. There is generally one house of the village elder at one end of the rectangle; sometimes this place was occupied by the mosque. In recent years this model has changed as the Biafadas tend to build their villages along both sides of a road, with traffic going though the middle of the villages. There aren't any mudwalls or fences around compounds or villages.
In the Biafada community, men hunt, fish, clear the land. The women do the gathering and help in the agricultural work.
There is generally a village elder or chief, considered as the person of authority. There used to be a structure with chieftains governing larger areas. This had all but disappeared during the colonial days and the war of independence. In some areas it is in the process of being reinstated, though it's influence is limited to matters pertaining to traditional land rights and such.
Circumcision of males is practiced, and some female circumcision is also continued. These practices are mainly associated with initiation ceremonies at puberty and typically involve a period of instruction in an isolated "bush school." In years past, the Tenda (of whom the Biafada are a sub-group) practiced ceremonial cannibalism.
In family right there were always heavy punishments known as 'justisa di minjer' (literally: 'women's justice') for premarital sex resulting in pregnancy, both for the male and the female offender. This was outlawed by the government in the seventies. Though it is true that -- as with most people groups here -- premarital sex is not a great problem as long as you are not discovered and do not get pregnant. Nowadays there is a lot of promiscuity, resulting in many children born outside wedlock and also in an increasing percentage of HIV. Polygyny is very common among the Biafada, probably encouraged by their conversion to Islam. The man and his different wives all live in the same house, with each wife generally having her own room.
A large percent of the population of Guinea-Bissau are ethnic religionists, following their traditional beliefs. Less than half (primarily the Fulani, Mandinka and Biafada) are Muslims. A small number of the people are Christians. Among the Biafada, the majority are Sunni Muslims. The rest are either Christians or animists, believing that non-living objects have spirits.
The Biafada are nearly 100% Sunni Muslims, having gone over to Islam over the past century. Underneath, many still practice old animist rites to some extent, though they will seldom admit this. Their believe is a mixture of Islamic doctrine and animistic convictions. Their Islamic believes and practices have been considerably strengthened over the past 20 years, turning them into staunch Muslims. Although there are undoubtedly a few Biafada Roman Catholics in the capital Bissau, the Roman Catholic church has not made any inroads among them in the tribal areas. There are about a dozen known evangelical/protestant Biafada believers, all but four or five of them living outside Biafada territory. There isn't a Biafada church. Though there are a number of churches in the Biafada territory due to the fact that the population is very mixed, Biafada are not attracted to these churches as they consist mainly of people from animistic background. Pork consumption and the use of drums in the church generally prevent any really interest in the evangelical churches from the side of the Biafada. There is one young Biafada man in Bible Institute training to be a pastor with a vision of reaching his own people group.
There aren't any resources in the Biafada language, except for old gospel cassettes.
* Scripture Prayers for the Biafada in Guinea-Bissau.
* Ask the Lord of the harvest to send additional laborers to work among the Biafada of Guinea-Bissau.
* Ask the Lord to save key leaders among the Biafada who will openly proclaim the Gospel.
* Pray that God will give the Biafada believers boldness to share Christ with their own people.
* Ask God to raise prayer teams who will begin breaking up the soil through worship and intercession.
* Ask the Lord to bring forth a strong Biafada church for the glory of His name!
Profile updated with field information, 2012.
|Profile Source: Bethany World Prayer Center|
|People Name General||Biafada|
|People Name in Country||Biafada|
|Progress Scale||1 ●|
|Frontier People Group||Yes|
|GSEC||1 (per PeopleGroups.org)|
|Pioneer Workers Needed||1|
|Alternate Names||Biafade, Biafar, Bidyola|
|Region||Africa, West and Central|
|Persecution Rank||Not ranked|
|Location in Country||Quinara region: inland surrounding mouth of Rio Grande de Buba; Tombali region: north Catio and Bedanda sectors, into west Quebo sector. Source: Ethnologue 2016|
|Major Religion ▲||Percent|
|Christianity (Evangelical 0.00 %)||
|Other / Small||
|Christian Segments ▲||Percent|