Their history differs little from that of neighboring groups such as the Thompson except that their traditional territory was on both sides of what became the boundary between the United States and Canada. Most of the Okanagon are on Several reserves in British Columbia.
Prior to being placed on the reservations, the Okanagon were divided into bands, each of which had a civil chief, usually hereditary, and one or more war chiefs, with power vested in a council of mature men.
Like other Plateau groups, the Okanagon relied on salmon as the basis of subsistence; the fish were caught in traps with dip nets and spears, in weirs and traps, and by other methods. Game animals were of Secondary importance as a source of food, with deer, elk, and sometimes bison hunted.
Camas bulbs and bitterroot, fruits such as chokecherries, huckleberries, and serviceberries, nuts, and other plant foods were gathered by women. Like other groups in the region, they were seminomadic, following food sources as they became available.
During the summer they used portable, conical dwellings covered by mats and later by skins or canvas. Winter dwellings were semisubterranean earth lodges.
Many Okanagon communities have improved housing and facilities, but some still struggle with overcrowding and aging infrastructure. Recent projects include cultural schools and community centers to strengthen identity and education.
Bands like the Osoyoos Indian Band have built strong economic bases through tourism, wineries, and construction businesses. Economic independence is a major goal, with initiatives focused on job creation and sustainable development.
Ceremonies, smudging, storytelling, and seasonal food protocols remain central. The Okanagon nation uses a 13-moon calendar and emphasizes teachings like the Four Food Chiefs, which guide cultural and ecological ethics.
The traditional religion was animistic, centered around spirits residing in natural objects, animals, plants, and clouds. Guardian spirits were important as, among other things, a source of power for shamans to use to cure the sick. Important ceremonies included the First Fruit Festival, the Sun Dance, and other dances. Dome-shaped sweat lodges were used by both sexes for purification, seclusion, and the quest for guardian spirits.
Today, about two-thirds identify as Christian.
Their greatest need is to understand the infinite love of Almighty God for them and his provisional payment of the penalty for their sins.
Audio Bible teachings are available.
Pray for the Holy Spirit to give Okanagon people teachable and understanding hearts.
Pray that a strong movement of the Holy Spirit will bring entire families into a rich experience of God's blessing.
Pray for Okanagon families to be drawn by the Holy Spirit to become part of God's ambassadors to the lost around the world.
Scripture Prayers for the Okanagon in Canada.
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| Profile Source: Joshua Project |



