The Pangutaran Sama live along the main Sulu Archipelago between the Philippines and the large island of Borneo. The Pangutaran Sama are a subgroup of a much larger group of Sama. They speak the Pangutaran dialect of the Sama-Bajau language.
The term Sama, or Samal, covers a diverse grouping of Sama-Bajau speaking peoples located from the central Philippines to the eastern shores of Borneo and from Sulawesi to Roti, eastern Indonesia. As a whole, they are a highly fragmented people lacking political unity. Individual Sama groups identify themselves by dialect and geographic location.
The Sama were originally located in the islands and coastal areas separating southwestern Mindanao from the northeastern islands of Sulu. It is thought that they originally migrated in the first millennium A.D. as a result of expanding Chinese trade. Most moved south and west, establishing themselves along the main Sulu Archipelago.
The Sama are a maritime people, with fishing being their major economic activity. They also engage in seafaring trade and some farming. Throughout much of the area, copra (dried coconut meat yielding coconut oil) is the major cash crop. However, copra holdings are small, and most families are unable to support themselves entirely from copra sales. Thus, trade also occupies a central place in Sama society. Maritime groups were historically valued for their navigational skills as seafarers and suppliers of dried fish, trepang (sea cucumbers), pearls, pearl shells, and other items.
Sama settlements consist of densely clustered houses situated along well-protected stretches of shoreline. In some places, houses are built directly over the sea, but in other places, they are located along the beach front. If over the water, they are connected by planks or narrow bridges. Built on stilts one to three meters above the ground or high-water mark, houses usually have one rectangular room with an attached kitchen.
Households are grouped into larger units called tumpuks (clusters), which are located near one another and are related by close kinship ties. Within the village, one household head is acknowledged as the tumpuk spokesman. In some instances, the tumpuks coincide with the parishes, whose members belong to a single mosque.
Fishing, boat building, and iron working are primarily male occupations, while weaving mats and marketing pottery are jobs for women. Both men and women engage in farming and trade. The Sama are known for their traditional dances, songs, percussion and xylophone music, dyed mats and food covers, and wood carvings.
The Sama are almost all Sunni Muslims. Those who are knowledgeable in religious matters, such as the imans (Islamic leaders) and other mosque officials, are known as paki or pakil. They preside over all important ceremonies and act as religious counselors. Friday prayers are performed in the parish mosque, climaxing a weekly cycle of daily prayers. Also, an annual religious calendar is observed, celebrating Ramadan (yearly Islamic fast) and the birthday of Mohammed.
The Sama still retain some of their traditional ethnic religious beliefs. Spirits of the dead are thought to remain in the vicinity of their graves, requiring expressions of continued concern from the living. Some graves have reportedly become the sources of miracle working power. During the month of Shaaban, it is said that God permits the souls of the dead (roh) to return to this world. To honor them, the living offer special prayers to the dead and clean the graves.
Since the early 1970s, the Sulu Archipelago has experienced much political unrest. The ensuing civil war has resulted in a massive relocation of peoples to other parts of the Philippines, Indonesia, and Malaysia. Today, the Muslim extremists are still very active, and there have been numerous murders, kidnappings, and battles with the Filipino military forces. Much prayer is needed if the Pangutaran Sama are to find true peace in Jesus.
* Ask the Lord to call missionaries who will go to the Philippines and share Christ with the Pangutaran Sama.
* Ask the Holy Spirit to grant wisdom and favor to missions agencies focusing on the Pangutaran Sama.
* Ask the Holy Spirit to soften the hearts of the Pangutaran Sama towards the Gospel.
* Ask God to raise up prayer teams who will begin breaking up the soil through worship and intercession.
* Pray that strong local churches will be raised up among the Pangutaran Sama.
|Profile Source: Bethany World Prayer Center|
|Global Prayer Digest: 2016-06-19|
|People Name General||Sama Pangutaran|
|People Name in Country||Sama Pangutaran|
|Population in Philippines||49,000|
|Pioneer Workers Needed||1|
|Progress Scale||1 ●|
|GSEC||1 (per PeopleGroups.org)|
|Alternate Names||Pangutaran, Sama|
|National Bible Society||Website|
|Persecution Rank||Not ranked|
|Location in Country||Western Mindanao, west central Sulu, Pangutaran island, west of Jolo; south Palawan, Cagayan de Tawi-Tawi. Source: Ethnologue 2016|
|Primary Language||Sama, Pangutaran (49,000 speakers)|
|Language Code||slm Ethnologue Listing|
|Language Written||Yes ScriptSource Listing|
|People Groups||Speaking Sama, Pangutaran|
Primary Language: Sama, Pangutaran
|Bible Translation ▲||Status (Years)|
|Bible-New Testament||Yes (1994)|
|Possible Print Bibles|
|Amazon||National Bible Societies|
|Forum of Bible Agencies||World Bible Finder|
|Gospel Go||World Bibles|
|Resource Type ▲||Resource Name|
|Major Religion ▲||Percent *|
|Christianity (Evangelical 0.10 %)||
|Other / Small||
|Christian Segments ▲||Percent|