The Khasonke are located in the towns of Bafoulabe, Kayes, Kita, and Yelemane in central Mali. They are a sub-group of the Mande and are closely related to the neighboring Bambara and Kagoro. Although the Khasonke speak their own native tongue, many also speak the more common Bambara as a second language.
The Bambara are among the most powerful and influential groups in the country. They can be found in the middle valley of the Niger River. Two Bambara kingdoms, Segu and Karta, existed during the eighteenth century. Militant Muslims overthrew these kingdoms in the nineteenth century, but a few Bambara warlords continued resisting until the French arrived forty years later.
The Khasonke are mostly farmers. However, in recent years, sweeping ecological changes in the area, such as drought and overgrazing, have greatly disrupted their agricultural way of life.
The staple crop of the Khasonke is millet, but sorghum, groundnuts, and fonio (sorghum-like grain) are also produced. Maize, tobacco, manioc, and many vegetables are grown in gardens. Farm work is done by both men and women, although the women arrive at the fields later and leave earlier than the men in order to prepare the morning and evening meals. Children between the ages of twelve and fourteen are used to lead the oxen as they plow and to guard them during rest.
The Khasonke also raise animals such as cattle, sheep, goats, horses, and chickens. They generally use neighboring Fulani herdsmen to care for their livestock, thus freeing themselves to concentrate on farming during the short rainy season. Hunting is another common activity, and antelope, boar, ostrich, and guinea fowl are killed for their meat and skins. In addition, honey is gathered from the wild bees in the area.
Khasonke villages consist of a number of different households, usually all from one lineage or extended family. Each gwa (household) provides protection and help in farming for all its members. The members of the gwa work together every day except Monday, which is market day and the traditional day of rest. The houses of the Khasonke are somewhat larger than those of other groups in West Africa, with the largest containing sixty or more people.
Children provide the household's labor force and ensure the future of the lineage. As a result, the average Khasonke woman has eight children. Marriages, therefore, are very important and are viewed almost as an investment. All adults are married, and it is considered strange that some from neighboring groups remain single. Even elderly widows in their seventies or eighties have suitors. The women are obliged to accept one of them, since a wife increases the prestige of a man.
Illiteracy is a major problem of the Khasonke. Some Islamic schools have been established, but most villages fail to educate their children because their help is needed on the farm.
Mali is largely Muslim, with the northern part of the country being the most dominant Muslim region. The majority of the Khasonke are Malikite Muslims. As such, they adhere to the five basic "pillars," or duties, of the Muslim faith. These include affirming that "there is no god but Allah, and Mohammed is his prophet;" daily prayers; almsgiving; fasting during certain periods of time; and making a pilgrimage to Mecca, if possible.
The recent drought in Mali has caused serious problems for the Khasonke. Also, more schools and an emphasis on literacy are desperately needed. Christian teachers and agriculturists would find many opportunities of ministry in Mali.
Further evangelistic work and prayer are all needed to see them won to Christ.
* Ask the Lord to call Christian educators who are willing to minister the love of Jesus to the Khasonke of Mali.
* Ask the Holy Spirit to grant wisdom, favor, and unity to any missions agencies that are focusing on the Khasonke.
* Pray that God will raise up strong leaders among the Khasonke believers who will be capable of discipling others.
* Ask God to call prayer warriors who will stand in the gap for the Khasonke.
* Ask the Lord to bring forth a triumphant Khasonke church for the glory of His name!
|Profile Source: Bethany World Prayer Center|
|Global Prayer Digest: 2009-02-17|
|Global Prayer Digest: 2012-02-08|
|Global Prayer Digest: 2014-02-26|
|Region||West and Central Africa|
|Persecution Rank||32 (Open Doors top 50 rank, 1 = highest persecution ranking)|
|Location in Country||Kayes region: Bafoulabé, Kayes, and Kéniéba circles. Source: Ethnologue 2016|
|Primary Language||Xaasongaxango (783,000 speakers)|
|Language Code||kao Ethnologue Listing|
|Written||Yes ScriptSource Listing|
|People Groups||Speaking Xaasongaxango|
Primary Language: Xaasongaxango
|Bible Translation ▲||Status (Years)|
|Bible Portions||Yes (1997)|
|New Testament||Yes (2008)|
|Possible Print Bibles|
|Forum of Bible Agencies|
|World Bible Finder|
|Resource Type ▲||Resource Name|
|Audio Recordings||Audio Bible teaching (GRN)|
|Audio Recordings||Online New Testament (FCBH)|
|Major Religion ▲||Percent|
|Christianity (Evangelical 0.63 %)||
|Other / Small||
|Christian Segments ▲||Percent|