The Puman have been included as part of the Bulang nationality in China, although one linguist notes that they are "not very closely related." The Puman are not the same as the Hu, who live in the same general vicinity and speak a similar language.
The Puman are part of the great Mon-Khmer race of Asia. Over the centuries, the Mon-Khmer splintered into numerous groups and today are spread as far as India's Nicobar Islands and Indonesia.
Traditionally the Puman cast lots every year before a statue of Buddha to determine where they should farm. Puman women adorn themselves with colorful head scarfs, often decorated with pieces of silver in the shape of shells or fish. This has baffled experts since their region is located far from the coast.
The Puman are devoted members of the Theravada sect of Buddhism. In southwest China the Buddhists have many stories regarding the coming of a Savior, a blessed one who fits the description of Jesus Christ in many respects. Missionary William Clifton Dodd, who traveled extensively throughout the region in the 1930s, was intrigued to learn of some of the characteristics of this Theravada Buddhist messiah: "His coming is to be preceded by a falling away from the practice of religion, morality, and righteousness. His forerunner shall level every mountain, exalt every valley, make crooked places straight, and rough places smooth. ... Only the pure in heart and life shall be able to see him. But those who see are to be delivered from the thralldom of rebirth. He is to be recognized by his pierced hand. And his religion shall be introduced from the south [Christianity came into southern Yunnan from Thailand], by a man with a white face and a long beard [a description that fits both Donald McGilvary and Dr. Wilson - the first missionaries to bring the gospel to Xishuangbanna]."
Despite their belief in a Savior, most Puman have yet to hear about Jesus Christ. Locked away in remote mountains and deep forests, few Christians have ever endeavored to take the gospel to them. Robert Morrison, the first Protestant missionary to China, stated, "This Bible is the one thing that can burn gates of brass and penetrate walls of rock. ... I can secretly translate and circulate this Book, with the confidence that its divine message will operate with divine power."