The Baonuo are commonly called Baiku Yao (White Pants Yao) by the Chinese. They are so named because the men wear white trousers. Far from being different merely because of their clothing, however, the Baonuo also possess their own ethnicity and speak their own distinct language.
The Baonuo have this fascinating account of why they wear their distinctive clothing: A tribal headman once sent troops to attack the Baonuo's villages, intending to exterminate them. The Baonuo king led his troops out in battle to resist the invasion. "The headman's armies were stronger and drove the Baiku [Baonuo] back into the mountains. The king himself was severely wounded. Being trapped in the mountains with no escape, an old villager pointed out a path on the cliff which led down the mountains. When the king heard this he was overjoyed, and happily slapped his knees. His two bleeding hands left five-fingered bloody hand-prints on both his trouser legs. While breaking through the enemy troops, his trouser legs below the knees were torn to shreds. The king eventually died from his wounds, but the Baiku [Baonuo] commemorate him by wearing knee-length trousers with bloody hand-prints sewn in with red yarn."
On the back of Baonuo women's blouses are square patterns representing King Pan's agreement with the Chinese to release the Yao from having to pay tax. The Baonuo say they were once cannibals. When someone died, they cut the corpse up and ate it. Since the suggestion of a small boy named Laga, who could not bear to see his own mother eaten, the Baonuo have killed a bull instead.
At funerals the Baonuo hold a traditional bull-beheading ceremony. "Thirty or more brass drums are hung from a frame. The Baiku [Baonuo] consider their brass drums sacred. They are normally hidden away except for special occasions. An offering of wine, meat, rice and water is performed by the head of the family. After the drum beating a large water buffalo is beheaded, with four or five strokes of sharp knives."
The Baonuo are an isolated and primitive people, most of whom have never heard of the name of Jesus, although a small number have believed in Christ in recent years. The Baonuo live in extremely remote villages and are terrified of outsiders. Several foreigners who visited a Baonuo village in the mid-1980s, without prior notice, were stoned to death. Baonuo gospel recordings were first produced in 1999.