Photo Source: Copyrighted © 2019
Operation China, Asia Harvest All rights reserved. Used with permission
Map Source: Joshua Project / Global Mapping International
|Christian Adherents:||0.00 %|
|Online Audio NT:||No|
|People Cluster:||Tibeto-Burman, other|
|Affinity Bloc:||Tibetan-Himalayan Peoples|
The other people in the Weixi region say they have viewed the Malimasa as a separate people group for at least one hundred years. The Chinese authorities, however, have included the Malimasa under the official Naxi nationality.
The history of the Malimasa is shrouded in uncertainty, but their language suggests that they were once part of the Mosuo people who are today concentrated a considerable distance northeast of Weixi, on the Yunnan-Sichuan border. The Malimasa are still a purely matriarchal and matrilineal society, with women in complete control of all finances, possessions, and decision-making.
The Malimasa wear their own traditional dress, distinct from all other groups in the area. Women wear a large turban wrapped around their heads. Sickness and disease have long plagued people in this part of China. When Rock visited Weixi 70 years ago, he reported, "Nowhere have I seen goiter so prevalent as here. The people carried regular pouches in their throats, like certain monkeys when they fill up with peanuts."
The Malimasa are virtually all Tibetan Buddhist. There are a number of Tibetan, Lisu, and Naxi Christians in the Weixi area, but they have had little impact on the staunch belief system of the Malimasa.
Catholic missionaries from the Grand St. Bernard Order commenced work at Latsa Pass near Weixi in 1931. Several Protestant families also lived in Weixi prior to 1949. The great missionary statesman Hudson Taylor, writing of China's needs in general, stated, "The harvest here is indeed great, and the laborers are few and imperfectly fitted for such a work. And yet grace can make a few feeble instruments the means of accomplishing great things - things greater even than we can conceive." Taylor's passionate desire was that national believers would be given the leadership of their own churches and have control over their own affairs. He wrote, "I look upon foreign missionaries as the scaffolding around a rising building. The sooner it can be dispensed with, the better; or rather, the sooner it can be transferred to other places, to serve the same temporary use, the better."