Photo Source: Anonymous
Map Source: People Group Location from IMB. Other map data / geography from GMI. Map by Joshua Project.
|People Name:||Ghao-Xong, Western|
|Primary Language:||Miao, Western Xiangxi|
|Primary Religion:||Ethnic Religions|
|Christian Adherents:||0.60 %|
|Online Audio NT:||No|
|People Cluster:||Miao / Hmong|
|Affinity Bloc:||Southeast Asian Peoples|
The Western Ghao-Xong have been called several different names in the past, including Huayuan Miao, Red Miao, and West Hunan Miao. They are part of the Miao nationality, but they speak a language different from all other Miao groups in China. Their dress and customs are also different. Most Miao in Hunan call themselves Ghao-Xong, in contrast to other Miao groups such as the Hmong, Hmu, Gha-Mu, and A-Hmao.
The virtually inaccessible mountains where the provinces of Hunan, Sichuan, and Guizhou meet were the site of countless wars involving the Ghao-Xong. The Qing Emperor Kangxi (1662-1722) issued an edict that "the rules governing them should be different from those enforced elsewhere in China." It took the Chinese 18 years (1855-1872) to crush one rebellion. According to a memorial, "When reaching a Miao village, the government troops slaughtered rebels and those who had surrendered."
The Ghao-Xong celebrate the Siyueba Festival on the eighth day of the fourth lunar month. "Many centuries ago, there were Miao [Ghao-Xong] people living by the River Longtang at the foot of the Fenghuang Mountains in Western Hunan. No longer able to bear the oppression they suffered under the rule of the Qing Dynasty (1644-1911), they rose in revolt under the leadership of two brothers, Yayi and Yanu. ... Yayi was killed in battle. Yanu led the remnants of his forces into safety in Guizhou. ... To commemorate their heroes the Miao [Ghao-Xong] people gather to hold a ceremony at which they sing, dance and perform traditional rites."
The Ghao-Xong (along with the She and Yao minorities) worship Pan Hu, the dragon-dog they claim as the forefather of their race. The Pan Hu myth was recorded as early as the fifth century AD in the Chronicles of the Later Han Dynasty (Hou Han Shui).
The work of the Catholic Passionist missionaries was hindered by their inability to speak either Ghao-Xong or Chinese fluently. One missiologist remarks, "Little wonder then, that in Hunan there does not appear to be any large-scale turning of the Miao [Ghao-Xong] people to Christ." The western Hunan region was largely neglected by Protestant missionaries prior to 1949. Today, the majority of Ghao-Xong have never heard the gospel.