Rizeigat in Sudan

Introduction / History

The numerous Baggara tribes of northern Sudan share many cultural characteristics and claim a common ancestry. All of them speak an Arabic dialect known as Baggari that can be understood by both Arabic and Sudanese Arabic speakers. Their name comes from the Arabic word bagar, which means "cow," and refers to the various Arab tribes in Sudan (and surrounding nations), who herd cattle.

The Baggara have traced their origin back several centuries to the days before Mohammed. They claim to be connected to the Juhayna of the Hejaz (region of northwestern Saudi Arabia). Over the centuries, they have become widely scattered across the plains of North Central Africa. Different groups tend to be concentrated in certain regions, but there are no purely Baggara areas.

There are several Baggara groups. One of them is the Rizeigat.

What Are Their Lives Like?

Most of the Rizeigat are herdsmen. Their herds are comprised primarily of cattle, although they raise a few sheep and goats. They keep camels for riding and as pack animals.

The nomadic Rizeigat live in camp units called furgan. Members of the furgan generally belong to one or more family line. The Rizeigat live in simple, dome-shaped tents, which are portable structures that can be easily packed and moved with the herds. The tents are built by placing saplings into holes in the ground, then bending them over and tying them at the top. Smaller branches are tied into the frame, then covered with thatch or canvas mats. The tents are arranged in a circle, into which the cattle are brought for the night.

Although most Baggara tribes are nomadic, there are some that live in farming communities or towns. They build their houses with mud bricks with thatched roofs. Corrals for the young animals are built inside the compounds. Grazing land is usually shared, but farmland is owned individually.

The Rizeigat are unusual in that the women work to provide the income needed to maintain the households. They earn cash by milking the cows and selling the milk or milk products. Their earnings are either kept or spent on household items. A married woman owns the tent as well as all of its housekeeping contents. The men are primarily involved with caring for the herds. They also plant and harvest the crops.

Rizeigat marriages are often polygamous. If a man has two wives, one may live in a pastoral camp, while the other lives in a farming village.

They prefer cross cousin marriages. A "bride price" is provided by the future husband and his near relatives. Part of this money is used to purchase household items, while some of it is used to buy food for the marriage celebration that takes place in the bride's camp. After the wedding, the newlyweds live near the bride's parents. Later, they move to a place chosen by the husband. On this occasion, the groom's family provides another feast.

Rizeigat society is patrilineal, which means that the line of descent is traced through the males. Traditionally each camp is headed by a male leader called shaykh. Although this position is generally inherited, all of the adult male members of a camp must agree on the man who is to fill the position. The shaykh does not rule the camp, but rather acts as the spokesperson for the decision-making males of the camp. However, he may also have a considerable amount of influence, depending on his wisdom and economic status.

What Are Their Beliefs?

The Rizeigat tribe is almost completely Muslim. Eight of Baggara groups are Sunnis, while the others belong to the Malikite sect. All of them faithfully observe the "five pillars of Islam." Many of the men and some of the women are able to make pilgrimages to Mecca. The Rizeigat hold various religious celebrations and also place importance on many life stage transitions.

What Are Their Needs?

Very little evangelization has been done among any Baggara tribe including the Rizeigat. The people are so devoted to the Islamic faith very few have decided to follow Jesus. In addition, the nomadic lifestyle of many of the Rizeigat makes it very difficult for missionaries to reach them.

There is a great need for qualified laborers to live and work among these Muslims. Concentrated prayer and evangelism efforts are necessary in order to reach their hearts with the gospel.

Prayer Points

Pray that God will raise up long term workers to join those who have already responded.
Ask God to encourage and protect the small number of Rizeigat Muslims who have become Christian believers.
Pray that the Holy Spirit will complete the work begun in their hearts through adequate discipleship.
Ask God to raise up prayer teams to begin breaking up the soil through worship and intercession.
Pray that the Christians living in Africa will be stirred with vision for outreach and a genuine burden to reach the Baggara tribes.
Ask the Lord to raise up strong fellowships of believers among them.

Text Source:   Joshua Project