Photo Source: Anonymous
Map Source: Joshua Project / Global Mapping International
|Primary Language:||Pumi, Southern|
|Primary Religion:||Ethnic Religions|
|Christian Adherents:||0.10 %|
|Online Audio NT:||No|
|People Cluster:||Tibeto-Burman, other|
|Affinity Bloc:||Tibetan-Himalayan Peoples|
According to Pumi legends and historical records, the ancestors of the Pumi were a nomadic tribe who roamed areas hundreds of miles farther north of their present location. They were forcibly moved to Yunnan by the Mongolians in the 1300s.
The Pumi are one of China's officially recognized minority groups. In 1960 the government combined various tribes and labeled them Pumi. Prior to that, each tribe called themselves by a different name, including Boukhai. The Pumi today call themselves a name which means "white men." The 30,000 Chrame people in Sichuan speak a language related to Pumi, but they have been counted in the Tibetan nationality.
Pumi - which has five dialects - is a member of the Tibeto-Burman language family. Some scholars believe it was originally a Qiangic language. Today after centuries of interaction, 15% of Pumi vocabulary consists of Chinese loanwords.
On the 15th day of the first month of the Pumi calendar, all Pumi, "clad in their holiday best, go camping on mountain slopes and celebrate around bonfires. The holidays are devoted to sacrifices to the 'god of the kitchen'. They celebrate with wild feasting, horse racing, shooting contests and wrestling." At the age of 13, Pumi youth are considered adults. When a Pumi dies, they blow a conch three times to beckon villagers. A shaman then holds a Gei Yangzi Yishi (Sheep Guide) rite. The Pumi believe a sheep will lead the spirit of the deceased into the land of their ancestors.
The Pumi live in fear of the spirit world. If offended, the deities can release a deluge of fierce, predatory beasts against their livestock. All Pumi worship Suoguonaba, the god of the mountains. They worship this powerful spirit on the 5th, 15th, and 25th day of each lunar month. They also practice ancestor worship. The Pumi do not eat until food has been placed on the guozhuang, or tripod, to signify an invitation to the ancestors to eat first. Spirits are also believed to dwell in the wooden center post of their homes.
Because of their linguistic variety and isolated communities, the Pumi have been largely neglected with the gospel. Prior to 1949, German missionaries reportedly witnessed to the Pumi, but little fruit remains. Although there is no organized church among the Pumi today, visitors report that they are a people "ripe unto harvest." In the early 1990s several Pumi were baptized by a Mosuo believer near Lugu Lake. There was a potential breakthrough in 1997 when 30 Pumi people prayed to receive Christ after viewing the JESUS Film in Mandarin.
The Pumi people need to submit to Jesus Christ so they can experience the abundant life he offers in John 10:10.
Pray for the spiritual blindness and bondage to the evil one to be removed so they can understand and respond to Christ.
Pray for the Lord to provide for their physical and spiritual needs as a testimony of his power and love.
Pray that the Pumi people will have a spiritual hunger that will open their hearts to the King of kings.
Pray for an unstoppable movement to Christ among them.