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People Name: | Malay |
Country: | United States |
10/40 Window: | No |
Population: | 21,000 |
World Population: | 18,079,300 |
Primary Language: | Malay |
Primary Religion: | Islam |
Christian Adherents: | 1.00 % |
Evangelicals: | 0.10 % |
Scripture: | Complete Bible |
Ministry Resources: | Yes |
Jesus Film: | Yes |
Audio Recordings: | Yes |
People Cluster: | Malay |
Affinity Bloc: | Malay Peoples |
Progress Level: |
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Why would people decide to leave beautiful tropical Southeast Asian countries like Malaysia and Brunei and move to the United States? The answers to that question may vary, but most are looking for better economic opportunities and an improved life for their children. Others come temporarily as students. A number of Malay Muslims have immigrated to the USA. Malaysia was a British colony until 1957, so most educated Malaysians speak English. Still the move to the USA must be a huge culture shock for those Malays who choose to leave Malaysia.
The vast majority of Malay people are in Malaysia, Brunei, or Indonesia. A small number have migrated to the United States and other Western nations.
There is a strong sense of community among the Malay Muslim Diaspora. The majority of Malays overseas are international students ... at UK universities, USA universities and colleges, medical colleges (as with Ireland) ... or they are post-doctoral scholars. Malay Muslim students have often been criticized for the way they tend to cluster, which is a characteristic of how they live. Sometimes they take up entire apartment blocks. They do this for several reasons. It helps to maintain their sense of identity, it offers a sense of security and it makes it easier for the student leaders to keep an eye on their fellow students. Malay students on government scholarships are monitored very closely which makes it more difficult for individual students to be drawn away into other activities such as Christian meetings. It is a challenge for any outsider to penetrate such a community. Malaysia's government education officers have encouraged students to take opportunities to become involved in local cultural activities as part of their total learning experience overseas, but in practice students have tended to cluster. There are also Malays overseas serving in government posts working in embassies, consulates, tourism and airline offices. They usually have their families with them, have more liberty to live in neighborhoods of their choice, and more freedom to make friends with local people. It is much easier to build relationships with families such as these. Such Malay families can help those seeking to build relationships with Malays and get into Malaysian cultural events and festivals such as visiting their homes during Hari Raya celebrations at the end of Ramadan. The majority of Malays overseas are required to return to Malaysia. This includes students and scholars on government scholarships and those in government service. Some exceptions would be where a Malay student has made a decision to become a Christ-follower or where they have entered into a boy-girl-relationship with a local. Such people will seek a way to remain in the overseas country. There are scattered Malay believers in Jesus around the world, but they are very few. The Malay Muslims need consistent prayer for their spiritual eyes to be open to the blessings of Jesus Christ.
Islam was brought to Malaysia by Arabic and Indian traders many centuries ago, and the Malay people have come to embrace and ardently follow the Islamic faith. All Malay people are considered Islamic though levels of devotion to the religion are varied. Even those who half-heartedly follow Islam participate in the fasting month, and the Malay people of affluence will go on the pilgrimage to Mecca at least once if not many times during their lifetime. The Malay have early roots in Hinduism and traces of this can still be seen in certain aspects of their culture such as weddings. For instance, the bride and groom sit upon a platform for hours for the guests to admire like they do in Hindu weddings.
Although tools such as the Bible, evangelistic literature, the JESUS Film, and Christian broadcasts are available in the Malay language, few have accepted Jesus as Savior. The Malay living in Western countries have freedom of religion. Christ followers in these countries must seize the opportunity to share Christ with the Malay Muslims. Perhaps Christian teachers and businessmen will have the most opportunities to share the love of Jesus with them.
Pray for spiritual hunger among Malay Muslims in the U. S. that will lead them to seek and find the eternal blessings of Jesus Christ. Pray for believers who are filled with the fruit of the Holy Spirit to go to them and share Christ until He is exalted among Malay Muslim families. Pray for a movement to Christ among Malay Muslims this decade.