Profile Source: Copyright © Operation China, Paul Hattaway
The Cun (Village) people have been officially included as part of the Han Chinese nationality by the central government, even though their language is considered a dialect of the Ha Li language. Note that the speakers of the Lingao language in northern Hainan also refer to their language as the "village (Cun) language." Chinese scholars have named that language Lingao to avoid confusion.
One linguist has noted, "There are numerous Han Chinese nationality members around Changcheng on the west coast who speak Cunhua 'village language' which is one of the four Ha dialects of Li."1 There is some confusion regarding the exact linguistic affiliation of Cun. One respected source classifies it as "Sino-Tibetan, Zhuang-Dong" and describes it as "a separate language that resembles Li." Others have placed Cun in the Li- Laqua branch of the Kadai language family. Cun - which has ten tones - also contains many Chinese loanwords. The majority of Cun are bilingual in the Hainanese dialect of Chinese.
The Cun were originally Han Chinese people who migrated to Hainan Island and intermingled with the Li people. After many centuries they developed their own language and ethnic identity.
The Cun are simple-hearted people. They are extremely poor and do not wear a traditional dress unique to their people. Their main concerns are for the welfare of their families and the annual success of their crops.
Most Cun are animists, but religion does not take a very important role in their daily lives.
Although most Cun live in complete spiritual darkness and neglect, promising signs have occurred in recent years. In 1994 a Hong Kong-based mission gave Bible training to several Cun. When they first came to the course the middleaged students had never heard of God, but the Holy Spirit found their hearts fertile ground for his Word. After three months the Cun were filled with Christ's peace and love and were desperate to return immediately to their own people to tell them the way to salvation. They did this, and met with immediate success. Many of their family members and fellow villagers were overjoyed to hear the news that Christ died for their sins. By 1998 there were three or four churches among the Cun.